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”As he ... John boy ... was obvious in his attempt at getting his ducks in a row for the next question, a quite pretty teen girl stepped around the corner and spied us. Hey relationship to my guide was written all over her face. Older sister ... by about fifteen minutes.“John boy ... you found her. You must be Karen Post.” She sorta hip checked Carl off my side, took me by the arm and began navigating in the general direction of the front. “ ... is that the helmet the Angels give away to riders, isn’t Stu dreamy? I checked, Mel is on her way, are you ready for spring break? I saw your picture on the band board at the Mist. You actually play lead?”She kept on for five or so minutes more ... I never got to answer a single question ... I couldn’t find a starting place. No opportunity ... she didn’t stop.Even over the roar of an engine being tested I heard the Cobra arrive.“That’ll be your ride.” she said as we found ourselves at a side door. Out we went, the three of us, as Mel powered. Despite this enforced separation from their lands, Yugambeh still felt responsible for traditional law, ceremonies and spiritual places. These traditions were kept alive through artwork, dances and songs until the 1940s, when the last of the 'removed' people died. It was made a protected area in 2000, but it's really too late."The Indigenous Protected Area lands were purchased in 1998 by the Indigenous Land Corporation on behalf of the Ngarang-Wal Land Council. Guanaba is part of the traditional lands of the Kombumerri people, a clan of the Yugambeh, who lived along the Gold Coast and its hinterland for at least 24,000 years.Land use changes including timber harvesting and cattle grazing resulted in the disappearance of native wildlife, which the Yugambeh relied on for food. Guanaba's plants escaped much of this early damage because of the steepness of the land and difficulties in access and removing timber. – Australian Department of the Environment."Sad, but not singular. I've read.
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