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He had permanently tan skin from living in Texas all his life. His dark brown hair hung to his eyebrows, curved to the left at the ends. His warm green eyes seemed to take her whole figure in at once, making his averagely tan cheeks flush.The last night, they spent till two a.m. talking, and when they both passed out, Zoe woke up to find Griffin sleeping on top of her, his cheek resting on her breast. She felt his body shudder, pressed against hers. Her breast peeked out from her shirt, pulled down from tossing and her cousin's cheek. Closing her eyes, she pretended to sleep, refusing the heat to rush to her cheeks as he gave a start and, not moved but, just laid there. The heat didn't go to her cheeks, but the freshly shaved lips of her pussy. Twitching at the uncomfortable sensation, Griffin finally moved before she pretended she just woke up.Reliving that over and over, Zoe finally succumbed to the truth. She thought her cousin was sexy as hell. Curling up, her eyelids had begun. ’. He’s venerated by some in ROCOR, but I don’t think his icon is in any churches except the one in San Francisco where he’s buried.”“So he’s not a saint?” Clarissa asked.“There’s another thing about Orthodoxy that differs from Rome — saints develop organically. There is no global authority which says that a particular person is a saint or isn’t a saint. So, I could have an icon of Saint John the Wonderworker in my room and venerate him. We wouldn’t put one in the church because he hasn’t been accepted by our community of believers. But that doesn’t make him not a saint.”“So then how does someone become a saint in the first place?”“Because some Orthodox believer somewhere commissioned an icon of him or her for private veneration and that believer’s friends followed along, or a bishop commissioned an icon of the person for the church, and people venerated that icon. How and why the decision to commission an icon is made has no prescribed set of rules. It sort of just happens. Then,.
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